Understanding of Vairagya and Vivekakhyati

Vairagya is also probably one of the most blameworthy concepts, which, due to a lack of understanding from a proper perspective, keeps a lot of people, mainly educated and worldly people, from entering the spiritual realm. This concept often evokes unexpressed fear, manifesting in thoughts such as "I may have to give up all my material pleasures, my relationships, my business pursuits, and so on." However, a thorough understanding of vairagya and the practices that lead to it can actually empower an individual to fully embrace life.

'Viveka' is not ordinary discrimination, such as between good and bad, right and wrong, black and white, etc. In Indian philosophy, it is a jargon word that stands for discrimination between the real and the unreal, between the self and the not-self. It is this discrimination that is the goal of human life, resulting in the final elimination of ‘avidya’, the cause of all duhkha, or miseries and sufferings in human life.

These two terms are cornerstones of Indian philosophy, be it Vedanta or Yoga. The Vedantic concept of Sadhana Chatusthaya includes Viveka and Vairagya as the first two steps in Sadhana leading to self-realization.

In Patanjali’s Yoga Sutras, which propound Ashtanga Yoga, the significance of Vairagya and Vivekakhyati cannot be overemphasized. Sutra 12 of Samadhi Pada says, “Abhyasa vairagyabhyam tan nirodah” – the goal of yoga, i.e., cittavritti nirodah, can be reached through the practices of Abhyasa and Vairagya. Also, Sutra 26 of Sadhana Pada says, “Vivekakhyatihi aviplava hana upayaha” – “unbroken establishment in the state of vivekakhyati is the upaya, or means of elimination of avidya or duhkha.”.

Dr. Rao's talk will delve deeper into these concepts, providing clarity and guidance on how to integrate Vairagya and Vivekakhyati into one's life for spiritual growth and overall well-being. Don’t miss this opportunity to gain profound insights and practical wisdom from an expert in the field. Sign up now!